Unterschiede
Hier werden die Unterschiede zwischen zwei Versionen angezeigt.
| Beide Seiten der vorigen RevisionVorhergehende ÜberarbeitungNächste Überarbeitung | Vorhergehende Überarbeitung |
| gr_indiv:0056 [2026/10/13 09:22] – xaverkainzbauer | gr_indiv:0056 [2026/10/13 09:36] (aktuell) – xaverkainzbauer |
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| Er hörte von seinem heiligen / Tempel her meine Stimme, Halleluja, | Er hörte vom Tempel her / seinem heiligen meine Stimme / Halleluja, |
| und mein Schreien kam vor seinem Angesicht / es ging in seine Ohren ein / Halleluja, Halleluja. | und mein Schreien / kam vor seinem Angesicht / es ging in seine Ohren ein / Halleluja, Halleluja. |
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| He heard my voice from his holy / temple, Hallelujah, | He heard from his holy temple / my voice / Hallelujah, |
| and my cry came before his face / it entered his ears / Hallelujah, Hallelujah. | and my cry came / before his face / it entered his ears / Hallelujah, Hallelujah. |
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| <fc #4682b4>“introi-//vit//”</fc> None of the adiastematic sources give any indication of a third victory of Torculus (//la-**do**-sol//). Aquitaine (//si//) stands against Benevento (do). Benevento's quite justified assignment to the younger West Frankish tradition and Aquitaine's assignment to the more conservative tradition of the East Franks allow us to argue in favor of //si//. Furthermore, Bv33 can still be read as //si//, only Bv40 etc. write //do//.\\ | <fc #4682b4>“introi-//vit//”</fc> None of the adiastematic sources give any indication of a third victory of Torculus (//la-**do**-sol//). Aquitaine (//si//) stands against Benevento (do). Benevento's quite justified assignment to the younger West Frankish tradition and Aquitaine's assignment to the more conservative tradition of the East Franks allow us to argue in favor of //si//. Furthermore, Bv33 can still be read as //si//, only Bv40 etc. write //do//.\\ |
